Khamis, 2 Oktober 2008

Fakta menarik untuk dikongsi bersama...

Mini tesis ini ditulis oleh seorang pengkaji sejarah, bernama Michael Chick. Walaupun saya tidak mengenali beliau dan beliau mungkin tidak mahu dikenali, saya mendapati tulisannya mempunyai logik yang munasabah untuk dikongsi bersama. Beginilah tulisannya berbunyi...
"It has been interesting to read such free-flowing comments on an all “Malaysian” free for all. I hate race classifications and here’s why….

How many of you have read the book entitled “Contesting Malayness - Malay Identity Across Boundaries” (edited by Timothy P. Barnard & published by Singapore University Press)? It reflects the Anthropologists views that there is no such race as the “Malays” to begin with.

If we follow the original migration of the Southern Chinese of 6,000 years ago, they moved into Taiwan, (now the Alisan), then into the Phillipines (now the Aeta) and moved into Borneo (4,500 years ago) (Dayak). They also split into Sulawesi and progressed into Jawa, and Sumatera. The final migration was to the Malayan Peninsular 3,000 years ago. A sub-group from Borneo also moved to Champa in Vietnam at 4,500 years ago.

Interestingly, the Champa deviant group moved back to present day Kelantan. There are also traces of the Dong Song and HoaBinh migration from Vietnam and Cambodia. To confuse the issue, there was also the Southern Thai migration, from what we know as Pattani today.

Of course, we also have the Minangkabau’s which come from the descendants of Alexander the Great and a West Indian Princess. (Sejarah Melayu page 1-3)

So the million dollar question… Is there really a race called the “Malays”? All anthropologists DO NOT SEEM TO THINK SO.

Neither do the “Malays” who live on the West Coast of Johor. They’d rather be called Javanese. What about the west coast Kedah inhabitants who prefer to be known as “Achenese” or the Ibans who simply want to be known as Ibans? Try calling a Kelabit “Malay” and see what response you get – you will be so glad that their Head-Hunting days are over.

Who are the Malays? In an article in the Star paper, this is what they said (an excerpt is reproduced here below):

“The Malays – taken as an aggregation of people of different ethnic backgrounds but who speak the same language or family of languages and share common cultural and traditional ties – are essentially a new race, compared to the Chinese, Indians and the Arabs with their long histories of quests and conquests.

The Malay nation, therefore, covers people of various ethnic stock, including Javanese, Bugis, Bawean, Achehnese, Thai, orang asli, the indigenous people of Sabah and Sarawak and descendants of Indian Muslims who had married local women.

Beneath these variations, however, there is a common steely core that is bent on changing the Malay persona from its perceived lethargic character to one that is brave, bold and ready to take on the world.”

The definition of “Malay” is therefore simply a collection of people who speak a similar type language. With what is meant by a similar type language does not mean that the words are similar. Linguists call this the “Lego-type” language, where words are added on to the root word to make meaning and give tenses and such. Somehow, the Indonesians disagree with this classification and insist on being called “Indonesians” even though the majority of “Malays” have their roots in parts of Indonesia?

They refuse to be called “Malay” no matter how you may define it.

The “Malay” definition also includes the Champa, Dong Song, HoabinHian, Taiwanese Alisan and Philippine Aetas. The “Orang Asli” are (for lack of a better term) are ex-Africans. If you try to call any one of our East Malaysian brothers an “Orang Asli”, they will beat you up! I had to repeat this because almost all West Malaysians make the same mistake when we cross the South China Sea. Worse, somehow, they feel even more insulted when you call them “Malay”. Somehow, “kurang ajar” is uttered below their breath as if “Malay” was a really bad word for them. I’m still trying to figure this one out.

Watch “Malays in Africa”; a Museum Negara produced DVD and also, the “Champa Malays” by the same. With this classification, they must also include the Filipinos, the Papua New Guineans, Australian Aborigines, as well as the Polynesian Aborigines. These are of the Australo Melanesians who migrated out of Africa 60,000 years ago.

Getting interesting? Read on…

The “Malay” should also include the Taiwanese singer “Ah Mei” who is Alisan as her tribe is the ancestors of the “Malays” and you will need to define the Southern Chinese (Southern Province) as Malay also since they are from the same stock 6,000 years ago.

Try calling the Bugis “Malay”. Interestingly, the Bugis who predominantly live on Sulawesi, are not even Indonesians. Neither do they fall into the same group as the migrating Southern Chinese of 6,000 years ago nor the Australo Melanesian group from Africa. Ready for this?

The Bugis are the cross-breed between the Mongolian Chinese and the wandering Arab Pirates (a runaway Ming Dynasty official whom Cheng Ho was sent to hunt down). Interestingly, the Bugis were career Pirates in the Johor-Riau Island areas and the nephew of Daeng Kemboja was appointed the First Sultan of Selangor. That makes the entire Selangor Sultanate part Arab, part Chinese! Try talking to the Bugis Museum curator near Kukup in Johor - Kukup is located near the most south-western tip of Johor.

Let’s not even get into the Hang Tuah, Hang Jebat, Hang Kasturi, Hang Lekiu, and Hang Lekir, who shared the same family last name as the other super famous “Hang” family member - Hang Li Poh and who was she? Legend tells us that she is the princess of a Ming Dynasty Emperor who was sent to marry the Sultan of Malacca. Won’t that make the entire Malacca Sultanate down line “Baba”? Since the older son of the collapsed Malaccan Sultanate got killed in Johor, (the current Sultanate is the down line of the then Bendahara) the only other son became the Sultan of Perak.

But wait a minute, that is what the legend says.

Let’s look at the proof - the solid evidence. There is a well next to the Zheng He Temple in Malacca which is supposed to be the well built by the Sultan of Malacca for her. According to legend, anyone who drinks of it shall re-visit Malacca before they die. Hmmm smells like a romantic fairy tale but let us look at who Hang Li Poh actually is. Which Ming Emperor was she a daughter to? So I got into researching the entire list of Ming Emperors. Guess what? Not a single Ming Emperor’s last name begins with Hang. In fact, all their last names begin with Tzu (pronounced Choo). So who is Hang Li Poh? An Extra Concubine? A Spare Handmaiden? Who knows? But one thing for certain, is that she was no daughter of any of the Ming Emperors. Gone is the romantic notion of the Sultan of Malacca marrying an exotic Chinese Princess. Sorry guys, the Sultan married an unidentified Chinese commoner.

Next question…

If the Baba’s are part Malay, why have they been marginalized by not being bumiputera? Which part of “Malay” are they not? Whatever the answer, why then are the Portuguese of Malacca bumiputera? Did they not come 100 years AFTER the arrival of the first Baba’s? Parameswara founded Malacca in 1411, the Portuguese came in 1511, and the Dutch in the 1600’s. Strangely, the Baba’s were in fact once classified a Bumiputera, but some Prime Minister decreed that they were to be strangely “declassified” in the 1960’s. Why? How can a “native son of the soil” degenerate into an “un-son”? The new classification is “pendatang” meaning a migrant.

Wait a minute, isn’t everyone on the Peninsular a migrant to begin with?

The Sultan of Kelantan had similar roots to the Pattani Kingdom making him of Thai origin. And what is this “coffee table book” by the Sultan of Perlis claiming to be the direct descendant of the prophet Muhammed? Somehow we see Prof Khoo Khay Khim’s signature name on the book. I’ll pay good money to own a copy of it myself. Anyone has a spare?

In pursuing this thread, and having looked at the history of Prophet Muhammed (BTW, real name Ahmad) we could not figure out which descendant line the Sultan of Perlis was. Perhaps it was by the name Syed, which transcended. Then we would ask which of the 13 official wives named in the Holy Koran? or was he a descendant from the other 23 names of the non-wives? Of the 13 were (at least known), there are 3 Israeli women. Then you would also ask yourself, isn’t Prophet Muhammad an Israeli himself? The answer is clear. All descendants of Moses are Israeli. In fact, the Holy Koran teaches that Moses was the First Muslim. Thus confirming that all descendants to be Israeli, including Jesus and Prophet Muhammad. It is also found in Sura 2:58 & 59 which specifically mentions that the Torah and the Kitab (Bible) are Holy Words of Allah. But since this is not a religious discussion, let’s move on to a more anthropological approach.

So, how many of you have met with orang Asli?

The more northern you go, the more African they look. Why are they called Negrito? It is a Spanish word, from which directly translates “mini Negros”. The more southern you go, the more “Indonesian” they look. And the ones who live at Cameron Highlands kinda look 50-50. You can see the Batek at Taman Negara, who really looks like Eddie Murphy to a certain degree or the Negritos who live at the Thai border near Temenggor Lake (north Perak). The Mah Meri in Carrie Island looks almost like the Jakuns in Endau Rompin - half African, half Indonesian.

By definition, (this is super eye-opening) there was a Hindu Malay Empire in Kedah.

Yes, I said right - the Malays were Hindu and it was, by the old name Langkasuka. Today it is known as Lembah Bujang. This Hindu Malay Empire was 2,000 years old - pre-dating Borobudur and Angkor Watt who came about around 500-600 years later. Lembah Bujang was THE mighty trading empire, and its biggest influence was by the Indians who were here to help start it. By definition, this should make the Indians bumiputeras too since they were here 2,000 years ago! Why are they marginalized?

Of the 3 books listed, “Contesting Malayness” (about S$32 for soft cover) is “banned” in Malaysia; you will need to “smuggle” it into Malaysia; for very obvious reasons or read it in Singapore if you don’t feel like breaking the law.

The other, “Kingdoms of the Indonesian Archipelago and the Malay Peninsular” (about RM84) are openly sold at all leading bookshops. You should be able to find a fair bit of what I’ve been quoting in this book too, but mind you, it is very heavy reading material, and you will struggle through the initial 200+ pages. It is extremely technical in nature. Maybe that’s why it wasn’t banned (yet) because our authorities couldn’t make head or tail of it? (if I wasn’t doing research for my film, I wouldn’t have read it in its entirety)

The final one is the “Sejarah Melayu” (about RM 35) is available at the University Malaya bookshop and I have both the English and Royal Malay version published by MBRAS. Incidentally, the Professor (Author) was invited to speak on this very subject about 2 years ago, in KL, invited by the MBRAS. You can imagine the “chaos” this seminar created.

There were actually many sources for these findings. Any older Philippino Museum Journal also carries these migration stories. This migration is also on display at the Philippines National Museum in Luzon. However, they end with the Aeta, and only briefly mention that the migration continued to Indonesia and Malaysia, but fully acknowledge that all Filipinos came from Taiwan and before Taiwan, was from China.

There is another book (part of a series) called the “Archipelago Series” endorsed by Tun Mahatir and Marina Mohammad, which states the very same thing right at the introduction on page one:-

“… that the Malays migrated out of Southern China some 6,000 years ago…”.

I believe it is called the “Pre-History of Malaysia” Hard Cover, about RM99 found in (mostly) MPH. They also carry “Pre-History of Indonesia” by the same authors for the same price.

It is most interesting to note that our Museum officials invented brand new unheard-of terms such as “Proto-Malay” and “Deutero-Malay”, to replace the accepted Scientific Term, Australo-Melanesians (African descent) and Austronesians (Chinese Descent, or Mongoloid to be precise) in keeping in line with creating this new “Malay” term.. They also created the new term called the Melayu-Polynesian. (Which “Melayu” exists in the Polynesian Islands?) Maybe they were just trying to be “patriotic” and “nationalistic” - who knows? After all, we also invented the term, “Malaysian Time” when the rest of the world calls it “tardy” and “late”. It’s quite an embarrassment actually - Singaporeans crossing the border are asked to set their watches back by about 100 years, to adjust to “Malaysian Time”

In a nutshell, the British Colonial Masters, who, for lack of a better description, needed a “blanket” category for ease of classification, used the term “Malay”. The only other logical explanation, which I have heard, was that “Malaya” came as a derivative of “Himalaya”, where at Langkasuka, or Lembah Bujang today was where the Indians were describing the locals as “Malai” which means “Hill People” in Tamil. This made perfect sense as the focal point at that time was at Gunung Jerai, and the entire Peninsular had a “Mountain Range” “Banjaran Titiwangsa”, as we call it.

The Mandarin and Cantonese accurately maintain the accurate pronunciation of “Malai Ren” and “Malai Yun” respectively till this very day where “ren” and “yun” both mean “peoples”.

Interestingly, “Kadar” and “Kidara”, Hindi and Sanskrit words accurately describe “Kedah” of today. They both mean “fertile Land for Rice cultivation. Again, a name given by the Indians 2,000 years ago during the “Golden Hindu Era” for a duration of 1,500 years.

It was during the “Golden Hindu Era” that the new term which the Hindu Malay leaders also adopted the titles, “Sultan” and “Raja”. The Malay Royalty was Hindu at that time, as all of Southeast Asia was under strong Indian influence, including Borobudur and Angkor Watt. Bali today still practices devout Hindu beliefs. The snake amulet worn by the Sultans of today, The Royal Dias, and even the “Pelamin” for weddings are tell-tale signs of these strong Indian influences. So, it was not Parameswara who was the first Sultan in Malaya. Sultanate existed approximately 1,500 years before he set foot on the Peninsular during the “Golden Hindu Era” of Malaysia and they were all Hindu.

The book “Pre history of Malaysia” also talks about the “Lost Kingdom” of the “Chi-Tu” where the local Malay Kingdom was Buddhists. The rest of the “Malays” were Animistic Pagans but you may say that the “Sejarah Melayu” calls it “Melayu”? Yes, it does. Read it again; is it trying to describe the 200-odd population hamlet near Palembang by the name “Melayu”? (Google Earth will show this village).

By that same definition, then, the Acehnese should be considered a “race”. So should the Bugis and the Bataks to be fair. Orang Acheh, Orang Bugis, Orang Laut, Orang Melayu now mean the same descriptions of ethnic tribes, at best. And since the “Malays” of today are not all descendants of the “Melayu” kampung in Jambi (if I remember correctly), the term Melayu has been wrongly termed from day one. Maybe this is why the Johoreans still call themselves either Bugis, or Javanese until today. So do the Acehnese on the West coast of Kedah & Perlis and the Kelantanese insist that they came from Champa, Vietnam.

Moreover, the fact that the first 3 pages claiming that “Melayu” comes from Alexander the Great and the West Indian Princess doesn’t help. More importantly, it was written in 1623. By then, the Indians had been calling the locals “Malai” for 1,500 yrs already. So the name stuck.

And with the Sejarah Melayu (The Malay Annals in page 1-3) naming the grandson of Iskandar Zulkarnain, and the West Indian Princess forming the Minangkabau. Whenever a Malay is asked about it, he usually says it is “karut” (bullshit), but all Malayan based historians insist on using Sejarah Melayu as THE main reference book for which “Malay” history is based upon. The only other books are “Misa Melayu”, “Hikayat Merong Mahawangsa”, and “Hikayat Hang Tuah” which is of another long and sometimes “heated” discussion. I find this strange.

I also find that it is strange that the “Chitti’s” (Indian+ Malay) of Malacca are categorized as Bumiputera, while their Baba brothers are not. Why? Both existed during the Parameswara days. Which part of the “Malay” side of the Baba is not good enough for Bumiputera classification? Re-instate them. They used to be Bumiputera pre 1960’s anyway.

Instead of “Malay”, I believe that “Maphilindo” (circa 1963) would have been the closest in accurately trying to describe the Malays. However, going by that definition, it should most accurately be “MaphilindoThaiChinDiaVietWanGreekCamfrica” and it is because of this even our University Malaya Anthropology professors cannot look at you in the eye and truthfully say that the word “Malay” technically and accurately defines a race.

This is most unfortunate.

So, in a nutshell, the “Malays” (anthropologists will disagree with this “race” definition) are truly Asia! For once the Tourism Ministry got it right. We should stop calling this country “Tanah Melayu” instead call it, “Tanah Truly Asia”.

You must understand now, why I was “tickled pink” when I found out that the Visit Malaysia slogan for 2007 was “Truly Asia”. They are so correct (even though they missed out Greece and Africa). By the way the name UMNO should be changed to UTANO the new official acronym for “United Truly Asia National Organization”. After all, they started out as a Bugis club in Johor anyway.

As I said, I hate race classifications. This is so depressing and even more depressing is that the “Malays” are not even a race; not since day one.

“Truly Asia Boleh”

Kita mempunyai akal fikiran sendiri untuk berfikir, mengapa perlu ada sikap berpuak-puak dalam masyarakat Malaysia, kenapa orang Bumiputera takut untuk bersaing dengan bukan Bumiputera? Sekiranya kerajaan ingin melindungi puak pribumi, mereka yang benar-benar layak ialah kaum Asli negara ini seperti orang Penan, Negrito, Sakai, Jakun dan lain-lain, merekalah kaum Bumiputera bukannya seperti yang termaktub dalam perlembagaan hari ini.

Yang benar selalunya sukar diterima...

Merujuk kepada blog seorang penulis tempatan yang berwibawa iaitu Syed Imran bertajuk
'Antara pendatang dan penumpang'.

Syed Imran is an Arab-Malaysian born in Penang , Malaysia , ex-Bernama journalist (1971-1998) and former press secretary to Minister in PM's Department.
Syed Imran provides a Bangsa Malaysia voice in the nation-wide furore which had erupted as a result of Ahmad Ismail's irresponsible, opportunist and racist reference of Malaysian Chinese as 'pendatang' and 'penumpang'.

Syed Imran blogged: Monday, September 08, 2008

Antara pendatang dan penumpang (Between immigrants and squatters)
" At first, I was reluctant to comment on the hoo-hah that resulted from the statements made by the UMNO division head of Bukit Bendera,Penang named Ahmad bin Ismail. Whether what he said about Malaysian of Chinese descent is true or false is not the question, because the issue is already spreading and the situation flaring up.

Unless the issue is addressed carefully, conscientiously and wisely,it can be exploited by those who wish to see this nation crumble,as well as by foreign powers. In this era of the borderless world and instantaneous international coverage via electronic media,whatever happens within a nation cannot be hidden or denied.

The main issue that was brought up by Ahmad Ismail involves the question of 'squatting'; that is, that Malaysians of Chinese descent are squatters in this nation. He later clarified that this refers to the pre-Merdeka (pre-Malayan Independence) era. Nevertheless,the sensitivities of Chinese Malaysians were offended.

I do not know Ahmad Ismail personally, but I am quite close to Allahyarham, his brother Abdul Rahim Ismail, owner of the Rahim Construction Company which was once quite renown as the bestBumiputra-owned construction firm in Penang. I do not know what has happened with the company since Abdul Rahim passed away.Personally, I (Syed Imran) disagree with what Ahmad Ismail claims for several reasons.

To me, almost 90 percent of Malaysians, especially those in the Peninsular, are immigrants and all of us are actually squatting on God's land. We are not permanent owners, but merely squatting. As an example, I myself am descended from immigrants who squatted on this blessed land. My grandparents on my father's side immigrated from Mecca (in Saudi Arabia) and Brunei, where as my maternal grandparents came from Hadhramut in Yemen. We are immigrants and squatters just like almost all of this nation's citizens, especially those in Penang.

As for Ahmad Ismail, he too comes from an immigrant family and is squatting in this nation.Ahmad Ismail cannot deny the fact that his grandparents are immigrants from India who came in search of a better, more comfortable life in this blessed land.

Prime Minister Abdullah bin Ahmad is also included in the same category. His maternal grandfather was an immigrant from the Guangdong province in China. To cut a long story short, Pak Lah's grandfather and Allahyarhamah Kailan's father known as Hassan Salleh or Hah Su Chiang was an immigrant.He immigrated to Malaya from Guangdong (Kwangtung) in the mid 19th-century and settled in Bayan Lepas as a rubber planter,paddy farmer and later a diamond trader.

Deputy Prime Minister Najib Tun Razak also comes from an immigrant family, that is from Sulawesi in Indonesia,or to be simply he is a Bugis. Meanwhile, Hishamuddin Hussein cannot deny from his Turkish bloodline.

The grandparents of former PM Tun Dr Mahathir Mohamad are also immigrants from Kerala, India while Almarhum Tunku Abul Rahman'smother originated from Siam (Thailand). Even the Malay Sultanate of Malacca was founded by an immigrant from Sumatra (in Indonesia)named Parameswara, a prince or noble of the Hindu religion.

In the history of the Malay sultanates, we find that some were founded by immigrants from Bugis and others by immigrants from Hadhramut(in Yemen) and Minangkabau (in Indonesia). Almost all Malays here originated from outside Malaya, but are recognized as being of'Malay ethnicity' by the Federal Constitution.

We are 'Malays according to Constitutional definition', that is of the religion of Islam, practising Malay customs and speaking the Malay language.Unfortunately, the Malay language was killed by the Malay people themselves (UMNO) when it was renamed 'Bahasa Malaysia'(Malaysian language).

Thus Arabs like Syed Hamid Albar and myself, Acehnese like Sanusi Junid, Indians like Kader Sheikh Fadzirand Nor Mohamed Yakcop, Bugis like Najib, Minangkabau like Rais Yatim,Javanese like Mohamad Rahmat and others who originate from Madura (Indonesia), Boyan (Bawean in Indonesia), Siam, Burma, Yunnan (China)and the southern Phillipines are recognized as 'Malay' with little hassle.They are accepted as Malay people regardless of whether they speak Malay in the home or not, for example the Arab-speaking Arab,the Javanese-speaking Javanese, the Minangkabau-speaking Minangkabau and the Tamil-speaking Mamak (Indian Muslim).

The aforementioned languages are not Malay languages, and if judgedfrom the viewpoint of the Federal Constitution, their speakers cannotbe accepted or recognized as part of the Malay race. Nevertheless,due to political factors and concerns, they are all accepted as Malays and Bumiputras.

Therefore, it is unfair to point fingers at the Chinese who are immigrantsjust the same as Arabs, Indians, Acehnese, Minangkabau, Batak,Mandailing, Javanese, Madurese and Bugis are squatters in this country.We cannot deny that a large number of the ancestors of the Chinese immigrated to this country during the time of the Malay Sultanate ofMalacca and the Malay sultanates of Kedah, Terengganu and Kelantan when Francis Light conned the Sultan of Kedah into giving him Penang Island in 1786.

We are immigrants who live squatting in this country. The groups which truly can be recognized as indigenous or 'bumiputra' are those we know as Negrito, Jakun, Semang, Jahut, Orang Laut, Orang Darat, Senoi and the other Orang Asli groups who still live in these lands.

We must not forget the contributions and sacrifices of all races and sub-races in developing Malaysia, be it in economy, society, security and most important of all, alliance and unity. We all pay taxes and do so withoutregard to race or descent, whether immigrant or squatter."

Ya, saudara dan saudari , adik kakak sekalian, sampai bila rakyat Malaysia bergelar Bumiputera ingin hidup dalam dunia sendiri...bilakah anda mampu bersaing untuk berdiri sama tinggi dan duduk sama rendah demi memajukan ekonomi dan pembangunan jati diri tanpa mengira latarbelakang agama dan rumpun asal bangsa masing-masing. Kita semua adalah penumpang di planet Bumi, kalau Bumi sudah hancur kita semua akan menjadi penumpang di planet lain.

Sabtu, 6 September 2008

Orang Melayu atau mereka yang mendefinisi diri sebagai Melayu masih angkuh!

Saturday September 6, 2008

Dr M: Why must Malay leaders say sorry?

PETALING JAYA: Tun Dr Mahathir Mohamad has questioned why Malay leaders were apologising over a remark deemed as racist by an Umno leader.

He said non-Malay leaders never apologised when similar racist remarks were made by members of their community.

The former prime minister said in his blog (www.chedet.com) the Malays were so scared of being labelled racist that they even wrote in Malay papers that the Malays were not racists.

He was referring to the apology by Deputy Prime Minister Datuk Seri Najib Tun Razak made on behalf of Umno over a racist statement by Bukit Bendera Umno division chief Datuk Ahmad Ismail.

sumber : http://thestar.com.my/news/story

Memang Dr. M berjasa dari segi pembangunan fizikal kerajaan Malaysia yang lepas tetapi semua landasan dan batu asas yang dibina beliau telah merosakkan keupayaan orang Islam Malaysia (atau mereka yang menggelarkan dirinya Melayu) untuk melonjak ke peringkat yang tinggi dari segi daya saing dan keupayaan modal insan.

Walaupun moyang saya sampai dulu ke Tanah Melayu berbanding Dr. M, beliau menikmati apa yang dinikmati oleh mereka yang bergelar Bumiputera kerana saya bukan beragama Islam. Tak apa...tapi saya sangat kecewa dengan sikap pemimpin-pemimpin Islam di Malaysia yang masih angkuh dengan kedudukan dan keistimewaan yang diberikan kepada mereka.

Apakah tidak cukup dengan segala keistimewaan, kemewahan, subsidi dan kuota yang diberikan kepada "orang Bumiputera" Malaysia?

Mereka tidak perlu belajar serajin orang Cina dan India kerana mereka ada kuota ke Universiti.

Mereka tidak perlu modal besar untuk berniaga kerana ada MARA, dan agensi kerajaan lain untuk memberi modal, kadang-kadang hutang tak bayar pun tak apa.

Mereka tidak perlu simpan duit sebanyak kita, sebab beli rumah pun dapat diskaun.

Mereka tidak perlu sesusah kita mencari tanah , sebab banyak tanah rezab Melayu.

Mereka tidak sepayah kita mencari ilmu, sebab agensi kerajaan bersedia memberi latihan percuma. Tapi kalau bukan Bumi, kena minta surat rekomen dari Penghulu Kerajaan.

Mereka tidak takut anak-anak susah, sebab anak mereka pun Bumiputera.

Tak malu langsung, dah lah kita kena bayar income tax banyak-banyak untuk menampung subsidi dan perbelanjaan golongan Bumi, dahlah kita yang menyara hidup mereka, mereka tak henti-henti nak membangkitkan api perkauman...sedarlah wahai kawan!

Petikan ini sangat menarik;

"Jika mengikut definisi kata-kata Ahmad dari UMNO Bkt Bendera:

Moyang rakyat malaysia keturunan Cina ialah Pendatang.
jadi, rakyat malaysia keturunan Cina ialah Pendatang.

jika ini disetujui , maka ..
Ayahanda Tun Dr. Mahathir berasal dari Kerala, India,
Ayahanda Tun Dr. Mahathir ialah pendatang.
Maka, Tun Dr. Mahathir ialah pendatang. keturunan Tun juga ialah pendatang.

http://www.chedet.com

Ahad, 11 Mei 2008

Kesan Peristiwa 13 Mei 1969 - suatu konspirasi?


Sunday May 11, 2008
The shot that changed her life
By LEE HUNG POH

Everyone old enough to remember it has tales to tell. Here are the stories – sad, touching and inspiring – of five individuals who lived through May 13.
I WAS 17 when a bullet changed my whole life. I started working at 13 as my family was poor and there were 10 of us. On that day, I went to work at the F&N factory in Sungei Besi, Kuala Lumpur.
Around 7pm, factory workers arriving for their shift spoke of fights in the streets. I decided to go home. After dinner, I stood at the doorway to see what was happening. Many people were standing outside their houses. We heard shouts and then a police patrol car came by and the men inside started firing shots at our houses.

Lee Hung Poh was 17 (below) when she was crippled by a stray shot. Through sheer determination she has built a life for herself.


I saw two bullets hitting our walls. Another bullet hit my sister’s shoulder. I felt a sharp pain in my stomach and the impact threw me to the floor. I could hear my sisters screaming, “Ah Poh chung cheung!” (Ah Poh has been shot!).
I bled so much that it looked as though a pail of blood had spilled across the floor. Neighbours grabbed a passing car and sent me to the Kuala Lumpur General Hospital.
I was semi-conscious when I reached the hospital. I was sent to a room where there were many dead or badly wounded people. Nobody attended to me until the pain was so great I managed to scream, “Hoi toe!” (Surgery!).
I heard a voice saying, “She is still alive” and then I was wheeled to the operating room.
The bullet had entered through the right side of my belly and exited across the left side of my back. It had cut through the L345 bone of my vertebrae, which controls movement of the lower body.
The doctors told me I would be paralysed for life.
My stomach wound required 21 stitches. A few days later, it became infected and I went for a second surgery. I had over 10 surgeries and suffered from bedsores.
The real damage was not visible. I could not laugh or shout because any exertion caused incontinence. I was terrified to go out and had low self esteem. Fever broke out frequently and the pain in my legs was so intense that only morphine helped.
I constantly thought of my future. What would I do? Who would want me? My parents cried constantly. In those days, it was shameful to be a cripple.
My father and I were very close; he was badly affected by what happened to me. He started drinking heavily. He’d sit on my bed and cry.
The next year, a disabled organisation held a fund-raising campaign to send me to China for treatment. The Star did a story on me and helped raise RM3,000 for the trip.
I carried all my hope to China. But I returned without any.
Acupuncture helped strengthen my legs which were as thin as matchsticks. But after 10 months in Beijing, I did not even recover 50% of what I’d hope for. I was so disappointed that during the five-day boat trip back to Malaysia, I’d thought of jumping overboard. I had little education and no skills. What could I do for my future?
Then in 1972 a doctor at a Hong Kong Hospital heard about my story and invited me for treatment. I took a RM500 loan to fly to Hong Kong. A metal rod was inserted into my back to enable to stand. But to this day I am unable to walk unaided.
I discovered later that the doctor had performed the surgery for free. I will always be grateful to him for his kindness.
When I came home, I learnt that my home had been demolished and my family scattered. I was determined to be independent. I set up a stall selling fruits along the five-foot way in Sungei Besi. I also sold popcorn and soya bean along Jalan Hang Tuah and sewed clothes and curtains at night.
After 10 years, I saved enough money to open a small sundry shop in Taman Segar, Cheras, with a friend.
I even got my driver’s licence and I deliver goods in my secondhand Proton. A few years later, I bought a nearby flat.
My father died in 1979. In 1996, my mother moved in to live with me until her death last year.
They say time heals but it’s not true. Every year on May 13, I feel the need to hide in my room. I just can’t face this date.
Today I live independently. I have many friends. I harbour a dream of visiting Venice, a city built on water!
But I do feel bitter –there has been no acknowledgement of what happened to me. But then, no one can give me back my health, or my years. What can ever compensate what I’ve lost? – as told to CHIN MUI YOON
Lee Hung Poh, 57, lives in Cheras, Kuala Lumpur.
Source: The Star Newspaper 11 May 2008. Page SM16.

Sabtu, 3 Mei 2008

Bila Bumiputera membuli Bukan Bumiputera...

Bila kita dibuli dengan harga rumah lebih tinggi...

Bila kita dibuli dengan tanah rezab melayu yang tak terbeli...

Bila kita dibuli tiada kontrak untuk bukan Bumi...

Bila kita dibuli tiada biasiswa diberi...

Bila kita dibuli tiada peluang menjadi siswa dan siswi...

Bila kita dibuli di negara kita sendiri...

Apakah perlu kita berdiam diri?

Contoh paling jelas ialah apabila anggota Polis bukan Bumiputera tidak mendapat pembelaan, Balu mereka dan anak-anak mereka juga rakyat kelas kedua...bacalah keratan akhbar Utusan Malaysia di bawah (walaupun sudah diedit kerajaan)...

"Presidennya, P. Gunaseelan berkata, sumbangan itu diberikan bagi mengurangkan beban tanggungan kedua-dua keluarga itu yang telah kehilangan tempat bergantung sejak setahun lalu.

Beliau mendakwa, kebajikan keluarga berkenaan telah diabaikan dan mereka tidak mendapat bantuan secukupnya daripada pihak yang berkenaan.

“Contohnya, balu kepada mendiang Lans Koperal Jayabalan Jayakrishan iaitu Malini Venugopal hanya memperoleh RM1,000 daripada tabung kebajikan polis, RM12,000 daripada hasil perkhidmatan selama sepuluh tahun mendiang suaminya sebagai polis, RM5,000 daripada kerajaan negeri Melaka dan wang pencen sebanyak RM332 sebulan.

“Jumlah ini adalah tidak berbaloi dengan sumbangan mereka kepada masyarakat, apatah lagi dalam keadaan kenaikan kos sara hidup pada masa kini,’’ katanya selepas majlis penyerahan cek kepada balu anggota polis itu di sini hari ini.

Pada 25 Oktober tahun lalu, dua anggota polis, Jayabalan Jayakrishan dan Alagesan a/l Mariyappan terkorban selepas ditembak semasa menjalankan operasi membanteras jenayah dadah.

Jayabalan meninggalkan seorang balu, Malini Venugopal, 28, dan seorang anak, Keertika, 5, manakala Alagesan pula meninggalkan seorang balu, Kalaivani a/p Seerangasamy dan dua orang anak; Agilan, 10, serta Jeevan, 8.

Gunaseelan berkata, PPRM akan membela nasib kedua-dua keluarga itu dan akan memastikan mereka memperoleh bantuan yang sepatutnya.

“Kami telah menghantar surat kepada Kementerian Dalam Negeri untuk meminta pihak kerajaan supaya memberi bantuan kepada keluarga ini.

“Kerajaan harus peka dan simpati terhadap keluarga anggota polis yang terkorban semasa menjalankan tugas,’’ tegasnya.

Beliau menambah, permohonan skim pendidikan percuma yang mereka pohon juga ditolak atas alasan bantuan itu hanya untuk kakitangan polis yang berpendapatan kurang RM700 sebulan." - Sumber: Utusan Online bertarikh 11/08/2008.


Polis dan tentera berjuang bermati-matian... Anak-anak mereka bukan bumiputera, mereka berkorban demi negara tetapi apa terjadi bila mereka terkorban semasa mempertahankan negara, melawan musuh, melawan penjenayah... tiada apa-apa yang dapat diperkatakan, kerajaan memang menzalimi mereka. Dah lah mati sia-sia...anak-anak tidak akan terbela kerana mereka tiada quota istimewa untuk ke universiti, isteri perlu bekerja lebih keras untuk membeli rumah dengan harga lebih tinggi, tanah pula rata-rata rezab Melayu, yang freehold harganya berkali ganda, mencari kerja di jabatan kerajaan pula bukanlah mudah kerana warna kulit/ kronisme dan nepotisme menjadi kayu pengukur. Bolehkah anda terima fakta ini? Ini bukan pembohongan tetapi kenyataan yang menghantui penduduk bukan Bumiputera...



Kelantan Chinese Peranakan is truely Malaysian

"The Unique Cina Kampung" - quoted from The Star online / http://kuali.com/services/printerfriendly.asp?file=ethnicfood/2006/9/69theu&sec
Tuesday, September 19, 2006
By SHARON TAN Pictures by YAP CHEE HONG
Gan Awang looks like a typical elderly Chinese gentleman, albeit with a slight tan. His greets his guests, however, in perfect Kelantanese Malay -- so perfect that with your eyes closed, you would think that it was a local Malay speaking. In fact, Cikgu Lah, as he is commonly known, is a well-known Mathematic teacher.
Cikgu Lah and Chia plucking the various types of leaves found in their house compound to make khau jam.

Cikgu Lah and his family are part of the Cina Kampung community unique to Kelantan. Their language (Malay sometimes interspersed with Thai and Hokkien words), looks and culture set them apart from other Chinese communities.
Cikgu Lah’s son, Gan Tong Hock, also a renowned Bahasa Malaysia teacher, is more comfortable speaking in Malay than in English. “During my university years in Kuala Lumpur, I was often mistaken for a Malay -- so getting lunch during the fasting month could be difficult! The fact that I spoke no Mandarin or any other Chinese dialect didn’t help matters,” said Gan with a laugh.
The Hokkien used by the Cina Kampung is similar to that spoken in Penang and Kedah. Although Cikgu Lah and his children do not converse in Mandarin, his grandchildren do, as they are educated in Chinese vernacular schools. Nonetheless, the language used at home remains Malay.
The forefathers of today’s Cina Kampung arrived on Kelantanese shores from the Fujian province in China some eight generations ago.
“They came as pencuci kapal (ship cleaners) and settled along the riverbanks of the Kelantan River, all the way from Sabak at the mouth of the river to Kuala Krai upriver,” explained Gan.
“When our ancestors arrived, they settled on uninhabited land known as tanah dong, which means ‘land without owners’. Those who teroka (worked) the land ended up being the legal owners,” he said.

Budu is made by packing fish and salt in clay urns which are left to ferment in the sun for at least six months.
Today there are about 47 Cina Kampung settlements in Kelantan; most are within, or surrounded by, Malay villages and their houses follow traditional kampung house architecture. Cikgu Lah’s house in Kampung Chepa sits in the middle of a large, lush compound. Most of the part-wood, part-concrete house perches on concrete stilts; the kitchen, situated around the back, is built on flat ground. The house is large, but the surrounding compound is larger still. Rambutan, mango and mangosteen trees provide shade, and pots full of flowers add splashes of colour. Kampung chickens run helter-skelter when cars enter the compound.
Because this community lives exclusively in the villages, they are known as Cina Kampung, as opposed to the town Chinese or Cina Bandar.
The community embraces Malay attire as much as it does the language. Cikgu Lah’s wife, Chia Fung Kew, wears the sarung both at home and when she goes out, like most women of her generation. The men on the other hand sport the kain pelikat (chequered sarung for men) at home, just like their Malay counterparts.
According to Gan Tong Hock, the community’s lifestyle mirrors that of the Malays because “We campur with them, and we have lived among them for so many generations”. In spite of the adoption of other cultural aspects however, the community remains devoutly Buddhist, with very few having embraced other religions.
Sporting a Malay name (or nickname) is also a norm. Gan is known until today as “Sohok”, a name coined by his Malay playmates. “My father was given the name Gan Awang at birth, but when he went to a Malay school, his teacher called him Dollah and it stuck. My grandfather then registered his name as Abdullah bin Balisen, Balisen being his own name,” said Gan.
“Till now, no one in the kampung knows Gan Awang -- they all know Cikgu Lah!”
The Cina Kampung usually marry within their own community. Initially, marriage between the Cina Kampung and the Chinese from town was rare, fraught with communication problems and differences in their ways of life. After all, men who spoke no Mandarin found it difficult to court the Chinese girls from town, and it took a bit of adjustment for a town Chinese to marry a Cina Kampung.
“However, that is beginning to change now, especially among those from the younger generation who speak Mandarin,” explained Gan. He married a fellow Cina Kampung, who is also a distant cousin.
“Most of us are related, one way or another,” he said.

Bottled Budu.

Members of the Cina Kampung community do not use the term “peranakan” for themselves, unlike the Babas and Nonyas from Malacca and Penang who are of Chinese-Malay descent. The term is only used by academicians or for official purposes, such as when the community established the Kelantan Peranakan Chinese Association in 1987. In order to join the association, potential members must be able to trace their Kelantanese ancestry for three generations.
According to Gan, one of the objectives of the association being established was to secure bumiputera status for its members from the government. However, like the Babas and Nonyas, the Cina Kampung did not receive bumiputera status.
Not many Malaysians know of the unique lifestyle of the Cina Kampung community. They essentially remain one of the few communities in the country that have adopted much of the local culture and way of life without compromising their roots.
Cina Kampung Cuisine: Melting pot of Chinese, Malay and Thai
Cina Kampung cuisine is characterised by the use of ingredients such as lemongrass, galangal, budu (fermented anchovies mixed in salt), palm sugar and local herbs, which are also widely used by the Thais and Malays. You’ll find budu in particular used abundantly as both a cooking ingredient and a dip at the dining table.
The availability of different leaves in the kampung surroundings and a strong Malay influence to the cuisine have resulted in kerabu and ulam becoming fixtures in the Cina Kampung diet. The ulam is eaten with budu, and some types of kerabu have a dash of coconut milk added for a richer texture.
One of the signature dishes is the khau jam (“mixed rice” in Thai), which is also called nasi kerabu. This is served during special occasions such as Chinese New Year and other Chinese festivals. The rice is eaten with finely-sliced ulam such as polygonum, lemongrass and torch ginger, pounded grilled fish, sambal, kerisik and the ubiquitous budu.
The rice is cooked in a mixture of juices blended from about 30 different leaves such as cekur, ketuk, mata ayer and na dam, which means “black face” in Thai.
“The leaves that we use can be found around the house compound -- in fact, any leaves that the goats eat, we can also eat,” chuckled Cikgu Lah’s wife, Chia Fung Kew. The 65-year-old grandmother is much sought after as a cook for local wedding banquets.
According to her, the leaves used -- and the local or Thai names they are known by -- vary according to locale. Some have healing properties.
“The juice of these leaves lends a dark green hue to the rice. Don’t use too many leaves -- some are “heaty”. Just one leaf or sprig of each type will do,” explained Chia, as she walked through her garden collecting the leaves.
Cikgu Lah records the names of the leaves for reference, but his relatives still rely on him and his wife to pick the necessary leaves for them when they want to make khau jam.
Thai influence is apparent in the Cina Kampung cooking technique for curry. Instead of first frying the pounded ingredients in hot oil and then adding coconut milk, they cook according to the southern Thai style. Coconut milk is the first ingredient into the pot followed by the pounded ingredients. The mixture is allowed to simmer before the meats are added. The end result is comparatively less robust and oily, and more subtle.
As most of the Cina Kampung settlements are along the riverbanks, fish features prominently in their daily diet.
“Whether it is grilled, marinated in turmeric and fried, or cooked singgang-style in a soup made with dried chillies, tamarind peel and onions, there is usually a fish dish on the table,” said Chia.
Crab tanghoon (glass noodles) curry is another popular dish, often served at weddings. A less glamorous version has the crab and glass noodles substituted with hard-boiled eggs, but the result is just as appetising!
Pork is reserved for special occasions, and during these festivities dishes like hong bak (braised belly pork) are must-haves.
The cuisine of the Cina Kampung retains a home-cooked feel, and in fact remains largely to be found in homes. However, there is a restaurant in Wakaf Bahru (one of the more heavily-populated settlements) where one can have a taste of their food. The family-run Kg. Kulim Restaurant is very popular with the locals, and retains the same rustic, home-cooked feel.

Sabtu, 19 April 2008

Don't subsidise fuel, don't tax cars (The Star, Jimmy Wah, Bayan Lepas Penang)

I would like to highlight a letter to The Star editor by Jimmy Wah, Bayan Lepas, Penang.....Don't subsidise fuel, don't tax cars.

I agree with Dzof Azmi's argument in Fuelling trouble with petrol subsidies, (Contradictheory, StarMag, March 30) that the government cannot afford to subsidise petrol and keep prices artificially low forever.

However, I want to point out that when you talk about the price of petrol, you have to also talk abou the price of cars in Malaysia. These two items go hand in hand, something that Dzof failed to mention.

If one expects the rakyat to pay the real price of petrol (say, RM3 per litre) in future when the petrol subsidy is zero, then the price of cars must also be real, i.e. be tax free.

If one expects the people to pay the full, real-world price of petrol - and i must say it is a perfectly reasonable expectations - then the rakyat expects, also reasonably, to buy cars at real-world prices, without the exorbitant taxes currently imposed.

For example, a Toyota Corolla at the real price of US$19,000 (RM60,500) instead of artificially high at RM117,000.

Now, when the average consumers buys a car, he has already paid (in the form of import duties, excise duties, and sales tax) to the government, in advance, a sum greater than the petrol subsidy he can expect to enjoy over the time he owns the car.

Let me give you an example. If a consumer buys a Toyota Corolla at RM117,000, the tax he pays, up front, to the Government is more than RM50,000.

Then, he enjoys the fuel subsidy each time he fills up with petrol. The benefit from the RM50,000 that he has paid, in advance, it will take approximately 16 years (assuming he uses 60 litres of petrol a week and the subsidy is RM1 per litre)!

So, it is not fair to say that the subsidy of petrol has to be reduced or removed when the commodity price goes up, without reducing or abolishing the hefty taxes on cars.

You can't use the "cheapest petrol in South-East Asia" and "price of crude oil has skyrocketed" excuses to justify the reduction in petrol subsidy as long as the ridiculously high tax is imposed on cars.

The rakyat won't buy your story because we know that we, as motorists, have already paid for the petrol "subsidy". In advance.

Khamis, 3 April 2008

Kemiskinan Bukan Dilabel Pada Warna Kulit Dan Kaum.

Adakah ini orang Melayu? Tidak saudara-saudari, ini muka orang Cina yang sudah berzaman duduk di Kelantan dan sudah sebati dengan adat resam orang Melayu, sesetengah tahu tulis dan baca Jawi dan sedikit ayat Al -Quran walaupun dia bukan Islam. Mereka inilah sebenarnya orang Malaysia kerana mereka tidak lagi bertutur seperti orang Cina di China atau orang Cina di Taiwan, sesetengah mereka tidak tahu pun bercakap bahasa Cina dengan fasih, bahasa harian mereka ialah bahasa Cina campur Melayu campur Siam. Mereka adalah golongan "minoriti dalam minoriti", orang Cina MCA tidak mengiktiraf mereka Cina, orang Melayu tidak mengiktiraf mereka Melayu, jadi siapakah mereka? Merekalah bangsa Malaysia!!!



Adakah ini rumah orang Melayu? Tidak saudara-saudari, bukan semua Cina hidup senang, bukan semua Melayu hidup susah, samalah juga bagi kaum India dan kaum-kaum lain. Oleh itu, kenapa DEB hanya membantu orang Melayu? DEB sepatutnya menjadi dasar dalam membantu semua rakyat miskin, tak kira dia Melayu ke, India ke, Cina ke atau orang Asli. Kita hanya melihat orang kulit putih buli orang kulit hitam, orang Rusia tindas orang Islam Chenya dan contoh paling dekat sekali ialah orang Thai Buddhis tindas orang Islam di Selatan Thailand, tetapi kita lupa atau buat-buat lupa, kita sendiri menindas rakyat sendiri, kita sendiri menilai rakyat melalui warna kulit. Kuman diseberang sungai kita nampak, tapi gajah di depan, kita tak nampak. Itulah, patutlah BN kalah baru-baru ini.
Sumber gambar-gambar di atas:
Bernama.com Malaysian National News AgencyFading Heritage of Kelantan Peranakan Chinese FeaturesSeptember 28, 2006 10:12 AM By Noor Hammad Wariman

Jumaat, 28 Mac 2008

13 Mei 1969 : Satu Konspirasi Politik

Kata Konfusius, ahli Falsafah China yang terkemuka bahawa "Politik itu kotor"...
Peristiwa 13 Mei tidak lain dan tidak bukan hanyalah sendiwara politik pemimpin-pemimpin Melayu ketika itu dalam cubaan mereka untuk mencari jalan singkat dalam meningkatkan ekonomi puak tertentu (iaitu satu ciri semangat Assabiyah yang diwarisi sejak zaman Jahiliah).
Siapa Melayu?
Perkataan "Melayu" sendiri bermakna "menjadi layu" dan orang Barat yang mengkaji cara hidup orang Melayu juga menulis bahawa orang Melayu ketika itu adalah pemalas. Mereka bekerja "kais pagi, makan pagi, kais petang makan petang". Pepatah Melayu juga ada mengatakan "rezeki secupak tak akan menjadi segantang", inilah yang melemahkan masyarakat Melayu dahulu, tetapi adakah hari ini mereka telah berubah?
Tafsiran Melayu hari ini adalah sangat subjektif dan berdasarkan Perlembagaan semata-mata. Jati diri sebenar Melayu memang tidak ada definisi khas, kerana Melayu sebenarnya datang dari Negara China (Yunnan) dan antara mereka menjadi pelaut dan petani dan sesetengah mereka digelar "Orang Laut" semasa pemerintahan Sultan Melaka. Pada awalnya kerajaan Melaka pun bukan beragama Islam dan mereka juga Melayu tetapi Melayu Hindu, Paramewara itu Melayu!

Tetapi kalau hari ini Parameswara masih hidup, dia bukan lagi Melayu mengikut Perlembagaan Malaysia. Mengapa? Mengikut Perlembagaan Malaysia "Melayu" itu adalah mereka yang mengamalkan cara hidup melayu dan beragama Islam.
Sesiapa yang mengamalkan cara hidup seperti orang Melayu seperti memakai kain sarong, amal adat resam Melayu dan beragama Islam dianggap "Melayu". Tak kiralah mereka ini baru datang ke Malaysia hari ini, asalkan mereka masuk Islam, boleh jadi mereka berasal dari Asia Barat, China, Jepun, Thailand, Kemboja, India, Eropah dan banyak lagi. Anak mereka boleh dapat tawaran ke UiTM, Biasiswa JPA, Kursus Matrikulasi dan Kursus-kursus yang dikhaskan untuk kaum Bumiputera. Cuba pula anda siasat apakah asal usul Perdana Menteri kita, adakah Tunku Abdul Rahman berasal dari Thailand, Mahathir dari Pakistan dan bakal PM baru seperti Anwar dari India... oops bukan Anwar tapi Khairy dari mana ? Macam Saudara Zahid H berasal dari Indon baru generasi kedua pun dah dapat status Bumiputra, saya yang sejak moyang lagi, lebih 5 generasi duduk kat sini pun tak dapat status Bumiputra. Ini sangat tidak adil kepada kaum lain yang bukan beragama Islam tetapi mengamalkan cara hidup seperti orang Melayu seperti Cina Kampung di Kelantan, Cina Peranakan Melaka dan juga Kaum-kaum minoriti lain yang sudah berzaman tinggal di tanah ini.
Islam itu adil.
Islam tidak pernah menindas orang Bukan Islam, Nabi Muhammad s.a.w. semasa pemerintahan Islam di Madinah juga tidak pernah menidakkan hak orang Bukan Islam, malah orang Yahudi juga mendapat kedudukan yang sama seperti orang Islam ketika itu, bacalah Piagam Madinah. Agama Islam memang adil tetapi pemimpin Melayu yang korup dan pemalas sentiasa mencari jalan pintas untuk menghalalkan tindakan mereka. Ia telah mencemar nama baik agama itu sendiri. Itulah juga yang merosakkan kepercayaan kaum lain, sehinggakan orang Melayu sendiri berpecah kerana "sistem quota" ciptaan pemimpin-pemimpin Melayu negara ini. Mengucaplah wahai pemimpin-pemimpin Melayu, cubalah tiru kepimpinan Nabi, janganlah menghunus keris ke arah mereke yang lemah, bersainglah secara adil kalau berani, ingatlah pada tuhan.

Senjata digalas, menjadi pengganas,
Bush dikeji, apatah lagi PBB,
Belajar Malas, Kerja pun Malas,
Tiada 13 Mei, Tiada DEB.
Tiada 13 Mei, Tiada DEB.
Mengapa Peristiwa 13 Mei begitu penting dalam agenda politik negara? Sekiranya anda masih tidak faham, cuba selesaikan masalah ini.
Agenda anda / Persoalan?
Anda takutkan kuasa ekonomi Cina, anda takutkan jumlah penduduk India yang beranak-pinak, anda takutkan jumlah populasi Melayu tidak seramai bukan Melayu, anda takutkan kuasa Sultan akan hilang, anda takutkan agama Islam tercabar dan anda takutkan orang bukan Melayu yang semakin berkuasa...macam mana anda hendak selesaikannya....bagaimana hendak mendapat persetujuan orang bukan Melayu agar bersetuju dengan DEB? Malalui DEB orang Melayu dapat menambah jumlah orang Melayu dalam Universiti Tempatan, orang Melayu dapat lebih kontrak untuk projek pembinaan, orang Melayu dapat kelebihan dalam jual beli rumah, orang Melayu dapat kelebihan dalam pinjaman kewangan dan orang Melayu dapat menambah kekayaan mereka secara terang-terangan tanpa bantahan orang Bukan Melayu. Macam mana hendak mendiskriminasi kaum lain secara terang-terang?
Jawapannya / Tindakan anda

Kita adakah huru-hara, lumpuhkan ekonomi orang Cina, ada-adakan cerita orang Cina dibunuh orang Melayu, orang Melayu bunuh Cina atau upah orang membuat kacau dan membunuh. Api-apikan orang Melayu dan api-apikan orang Cina sehingga pemimpin Cina bersetuju untuk berunding. Maka ajukan isu kekayaan yang tidak rata antara Orang Cina dan Melayu tanpa menghirau sesetengah kedudukan orang India yang jauh lebih miskin daripada orang Melayu. Pemimpin Melayu hanya "memegang" kepala-kepala Cina dan India untuk mencapai cita-cita politik mereka. Itulah yang dipanggil dasar "pecah dan perintah" atau Dasar "devide and rule". Pemimpin Cina masa itu telah "dibeli" dan senang sahaja untuk "diuruskan" agar bersetuju dengan Dasar Ekonomi Baru" yang kononnya digubal untuk membantu orang Melayu. Adakah kekacauan yang berlaku itu disengajakan atas alasan ketidakseimbangan ekonomi atau adakah ia sekadar mencari alasan untuk meraih kuasa melalui kekayaan ekonomi?

Timeline 1969-1973
1969
Late April –
campaigning period sees clashes in Penang with an Umno worker killed.
May 9 – Funeral of Labour Party member in Kepong turns into show of strength by leftists.
May 10 – General Election is held resulting in Alliance Party losing its two-thirds majority, as well as the state legistatures of Kelantan and Penang. Perak and Selangor state assemblies are hung.
May 11&12 – Supporters of Gerakan and DAP go on victory processions, during which racial taunts are made.
May 13 – Umno organises counter procession beginning at the residence of Selangor Menteri Besar Datuk Harun Idris. Racial killings begin. Prime Minister Tunku Abdul Rahman addresses the nation. Curfew imposed in Selangor and Kuala Lumpur.
May 14 – State of Emergency declared as retaliatory killings continue. Officially 196 people are killed during this period, but unofficial estimates put the figure closer to 800-1,000.
May 16 – National Operations Council headed by Deputy Prime Minister Tun Abdul Razak is appointed by Yang-Di-Pertuan Agong to carry out executive duties in place of suspended Parliament. Tun Dr Ismail is appointed Minister of Internal Security.
June 28 – Five people are killed in Malay-Indian clashes in KL.
1970 June/July – Elections in Sabah and Sarawak are held.
1971 Feb 21 –Parliament reconvened and National Operations Council dissolved. New Economic Policy launched to ensure a more equitable distribution of wealth among the races.
1972 January – Gerakan and PPP agree to work with Alliance in running Penang and Perak state governments respectively.
1973 January – PAS joins the Alliance, leading to formalisation of new coalition as Barisan Nasional.

Source: May 13 Before And After; May 13: Declassified Documents on the Malaysian Riots of 1969; Wikipedia (The Star Newspaper on 11 May 2008)

Dasar "Devide and Rule" yang diperkenalkan oleh British masih diteruskan hingga ke hari ini kerana Umno merasakan ia menguntungkan golongan elit Melayu, dengan hanya memegang Kepala Cina, Kepala India dan Kepala puak-puak pribumi Kadazan/ Dusun serta Kepala Dayak akan memudahkan tugas golongan Melayu elit untuk memerintah Malaysia. Tengoklah kesannya pada hari ini. Pemimpin-pemimpin Melayu boleh tersenyum melihat kejayaannya memperbodohkan pemimpin-pemimpin Cina dan India.

Rabu, 26 Mac 2008

Selasa, 18 Mac 2008

DEB: Pemimpin bukan Melayu di Sabah masih dibuai mimpi indah.

Saya terpanggil untuk menulis tentang isu ini, saya seperti mahu melupakan apa yang saudara Yong Teck Lee, iaitu presiden Parti Progresif Sabah katakan dalam akhbar hari ini. Tetapi, saya betul-betul kesian dengan kawan Sabahan kita, mereka begitu terpinggir dengan mata dan telinga mereka tertutup untuk melihat dan mendengar perkara-perkara yang berlaku disekeliling mereka.
Merujuk pada akhbar "The Star" 17 March 2008, saudara Yong telah menegur pemimpin Umno dan pemimpin DAP yang mempersoalkan DEB, Dasar Ekonomi Baru. Saudara Yong telah menegaskan DEB tidak wujud lagi kerana telah digantikan dengan Dasar Pembangunan Nasional pada tahun 1990. Tetapi saudara Yong sudah lupa atau sengaja tidak peduli, DEB adalah sinonim dengan DPN. Orang Cina kata "LP atau PL" sahaja. Apakah sesudah DPN dilaksanakan orang bukan Melayu tidak ditindas. Apakah yang berubah? Dasar ini adalah untuk memperkayakan golongan elit Melayu yang rata-ratanya mempunyai pertalian darah atau kroni pemimpin Umno. Ya, pemimpin-pemimpin parti komponen BN pun boleh tumpang sekaki.
Saudara Yong sudah lupa...saudara sendiri pun telah diperalatkan untuk kepentingan politik Umno. Dulu orang bukan Melayu menjadi Ketua Menteri Sabah, kemudian timbul sistem giliran semata-mata untuk membolehkan orang Melayu menguasai Sabah. Siapa Ketua Menteri Sabah sekarang?
Orang Sabah bukan semuanya jahil dalam politik, mungkin masanya belum sampai. Orang Sabah sekarang adalah dalam golongan rakyat paling miskin di Malaysia. Betul tak?
Rakyat sudah bosan dengan pemimpin parti yang hanya menjaga kedudukan diri sendiri. Pemimpin parti-parti komponen BN kebanyakannya takut untuk menyuarakan kepentingan dan masalah kaum masing-masing. Contoh pemimpin sebegini adalah saudara Ong Ka Ting, orang cina sudah muak dengan gaya kepimpinan yang senyap sunyi, seolah-olah semuanya ok!
Sehinggalah Pilihan Raya baru-baru ini benar-benar memperlihatkan suara sebenar rakyat terhadap pemimpin-pemimpin BN, nasib baik penyakit ini belum berjangkit ke Sabah dan Sarawak, kalau tidak Pak Lah pun kena balik kampung tanam ubi untuk program Pembangunan Koridor Utara.
Memang, percaturan politik itu sangat jelas tetapi orang Sabah tidak nampak atau menunggu masa yang sesuai untuk bertindak, saya tiada hak untuk menasihat pemimpin negara tetapi sebagai pemimpin, tolonglah jangan terlalu angkuh dengan kedudukan hari ini, jangan biar pisang berbuah dua kali.

Sabtu, 15 Mac 2008

Bangsa yang menipu untuk kemajuan diri tidak akan pergi jauh...

Pengalaman saya sebagai rakyat Malaysia sangat menyedihkan dan menyakitkan hati. Saya rasa tertipu apabila ibu bapa saya selalu menegaskan "belajarlah bersungguh-sungguh supaya anak dapat mencapai cita-cita anak...boleh jadi lawyer, akauntan, doktor, arkitek dan banyak lagi...". Tapi semuanya bagai mimpi sahaja. Saya begitu bersungguh-sungguh bila belajar, saya conteng semua dinding bilik tidur, bilik belajar malah bilik mandi penuh dengan tulisan kata kunci subjek yang hendak diduduki dalam peperiksaan. Boleh kata saya tiap-tiap malam membancuh kopi satu balang untuk tujuan berjaga supaya tidak mengantuk apabila membaca. Tetapi semuanya hanya sia-sia bukan kerana keputusan peperiksaan saya teruk, saya pernah bergelar pelajar terbaik semasa menduduki peperiksaan SRP dan kemudian kedua terbaik untuk SPM, semuanya tiada makna kerana sistem quota kerajaan Malaysia yang mengongkong dan mendiskriminasi kaum bukan Melayu seperti saya. Saya tidak ditawarkan kursus yang saya minati di Universiti. Keluarga saya pula tidak mampu menghantar saya ke universiti swasta dan saya akhirnya terpaksa menerima tawaran kursus ijazah yang langsung tidak mencabar bagi saya...kalau anda berada di tempat saya, apakah perasaan anda? Saya dikorbankan supaya orang yang malas dan lemah dalam pelajaran diangkat untuk belajar apa yang mereka sendiri pun lemah. Akhirnya, institusi yang melahirkan graduan-graduan ini turut menjadi lemah sehingga menjatuhkan nama baik institusi pengajian tinggi negara ini. Kalau anda anak jantan, marilah bersaing secara adil dan saksama. Bangsa dibina dari jati yang benar dan jujur, bukan menipu untuk kepentingan diri. Bangsa yang tidak boleh berdikari hanya seperti telur di hujung tanduk, seperti retak menanti belah... kita tak akan mampu bersaing sekiranya menipu diri sendiri!

Khamis, 13 Mac 2008

Orang Bukan Melayu Selalu Mengalah

Orang bukan Melayu terutama orang Cina dan India adalah rakyat kelas kedua.
Orang bukan Melayu membeli rumah pada harga lebih tinggi.
Orang bukan Melayu susah naik pangkat kalau berkhidmat dengan kerajaan seperti kata Adibah Radzi... tak kira apa jua sektor atau di mana jua sektor itu berada.
Orang bukan Melayu juga memegang senjata ( terutama Polis dan Tentera ) mempertahankan negara daripada ancaman musuh dan melindungi semua bangsa dan kaum tetapi anak-anak mereka pun dilayan sebagai rakyat kelas kedua. Lebih menyedihkan sekiranya orang bukan Melayu gugur semasa berperang atau ditembak penjenayah, nasib anak-anak mereka tidak terbela kerana mereka masih rakyat kelas kedua.
Orang bukan Melayu selalu mengalah...
Beli tanah pun susah, itu rezab Melayu, ini rezab Melayu.
Anak mamak yang baru masuk generasi kedua dapat taraf Bumiputra, sedangkan orang Cina Peranakan yang tinggal lebih 5 generasi di sini masih menjadi masyarakat kelas kedua, malah mereka dapat menulis Jawi dan mengamalkan cara hidup Melayu lebih baik daripada golongan mamak itu sendiri...Takkan lah rupa hitam legam pun mengaku dia Melayu..tengoklah rupa menteri Melayu yang hitam legam seperti bekas menteri pelancongan Abdul Kadir Sheikh Fadzir, kot-kot orang ingat dia menteri pelancongan India... Jadi apa itu Melayu sebenarnya?
Orang bukan Melayu selalu mengalah...
Bila orang bukan Melayu masih nyenyak tidur, bunyi Azan pagi mengejutkan mereka, ada sesetengah orang Melayu sengaja memasang pembesar suara kuat-kuat sehingga memaksa orang bukan Melayu berpindah rumah. Tetapi bila ada kuil yang membunyikan loceng sembahyang mereka, orang Melayu terus membantah sehingga berlaku pergaduhan.
Orang bukan Melayu selalu mengalah...
Dalam bilik darjah orang bukan Melayu selalu mendapat keputusan cemerlang dalam peperiksaan, selalu dapat kedudukan terbaik dalam kelasnya, tetapi bila sampai ke peringkat memohon tempat pengajian tinggi, kawan Melayunya yang selalu mendapat tempat tercorot dalam kelas pula terpilih untuk kursus-kursus yang profesional seperti Jurusan Undang-undang, Kejuruteraan, Kedoktoran dan Perakaunan. Pelajar bukan Melayu yang cemerlang hanya ditawarkan kursus yang tidak sepadan dengan kelayakan dan pencapaiannya berbanding kawan-kawan Melayunya yang lain. Apakah perasaan anda sekiranya pelajar cemerlang itu ialah anak anda atau anda sendiri?
Ya...orang bukan Melayu selalu mengalah!

Meritokrasi Dalam Pendidikan

Kami memperjuangkan meritokrasi dalam sistem pendidikan tinggi.
Kami memperjuangkan hak pelajar-pelajar cemerlang dalam pelajaran.
Kami memperjuangkan kebolehan dan bakat pelajar untuk diketengahkan dan bukan ditindas oleh sistem quota dan nepotisme serta cronisme atau lebih tepat lagi, amalan Assabiyah yang diamalkan orang Arab di zaman Jahilliah.